Søren Kierkegaard’s view of faith found in Fear and Trembling and Practice In Christianity

If you need an accessible version of this item, please submit a remediation request.
Date
2016-09
Language
American English
Embargo Lift Date
Department
Committee Chair
Committee Members
Degree
M.A.
Degree Year
2016
Department
Department of Philosophy
Grantor
Indiana University
Journal Title
Journal ISSN
Volume Title
Found At
Abstract

In this paper I discuss two key works written by Søren Kierkegaard, Fear and Trembling and Practice in Christianity, under the pseudonyms Johannes de Silentio and Anti-Climacus respectively. I focus on three questions: what is Johannes view of faith, what is Anti-Climacus’ view of faith and how are these Kierkegaard’s conclusions? I argue that stemming from Johannes’ and Anti-Climacus’ points of view, Kierkegaard’s view of faith is the aligning of the self in a trusting relationship with the God-man. One outside of faith can perceive faith to be a paradox or find faith offensive; one must have faith to avoid offense and overcome the paradox. Chapter 1 focuses on the connection between Kierkegaard and his pseudonyms using his work The Point of View. In this chapter I map out Kierkegaard’s method of communication and the purpose for his use of pseudonyms. Chapter 2 focuses on Johannes’ view of faith in Fear and Trembling. Johannes says that faith is formed through a private relationship with God. One with faith is silent about this relationship from the point of view of one who is in the ethical. Johannes understands faith dialectically. Faith is a paradox to Johannes because he does not understand the justification for Abraham’s action. Chapter 3 focuses on Anti-Climacus’ view of faith in Practice in Christianity. Anti-Climacus presents a rigorous account of faith. He says faith is being a contemporary of the God-man and meeting the requirements of believing the God-man’s words. When one becomes a contemporary with the God-man one can become offended by the God-man because the God-man is in collision with the established order, he, as man, claims to be God, he, as God, appears to be man, or the God-man speaks indirectly. Chapter 4 focuses on explaining how Johannes’ and Anti-Climacus’ view complement each other. Out of these two points of view Kierkegaard’s view of faith is the aligning of the self in a trusting relationship with the God-man. One outside of faith can perceive faith to be a paradox or find faith offensive; one must have faith to avoid offense and overcome the paradox.

Description
Indiana University-Purdue University Indianapolis (IUPUI)
item.page.description.tableofcontents
item.page.relation.haspart
Cite As
ISSN
Publisher
Series/Report
Sponsorship
Major
Extent
Identifier
Relation
Journal
Source
Alternative Title
Type
Thesis
Number
Volume
Conference Dates
Conference Host
Conference Location
Conference Name
Conference Panel
Conference Secretariat Location
Version
Full Text Available at
This item is under embargo {{howLong}}