The Association of Surrogate Decision Makers’ Religious and Spiritual Beliefs with End of Life Decisions

dc.contributor.authorTorke, Alexia M.
dc.contributor.authorFitchett, George
dc.contributor.authorMaiko, Saneta
dc.contributor.authorBurke, Emily S.
dc.contributor.authorSlaven, James E.
dc.contributor.authorNewton Watson, Beth
dc.contributor.authorIvy, Steven
dc.contributor.authorMonahan, Patrick O.
dc.contributor.departmentBiostatistics, School of Public Healthen_US
dc.date.accessioned2022-05-27T15:16:09Z
dc.date.available2022-05-27T15:16:09Z
dc.date.issued2020-02
dc.description.abstractContext: Although religion and spirituality are important to surrogate decision makers, little is known about the role of religion in decision making regarding life-sustaining treatments. Objectives: To determine the relationships between dimensions of religion and spirituality and medical treatment decisions made by surrogates. Methods: This prospective observational study enrolled patient/surrogate dyads from three hospitals in one metropolitan area. Eligible patients were 65 years or older and admitted to the medicine or medical intensive care services. Baseline surveys between hospital days 2 and 10 assessed seven dimensions of religion and spirituality. Chart reviews of the electronic medical record and regional health information exchange six months after enrollment identified the use of life-sustaining treatments and hospice for patients who died. Results: There were 291 patient/surrogate dyads. When adjusting for other religious dimensions, demographic, and illness factors, only surrogates' belief in miracles was significantly associated with a lower surrogate preference for do-not-resuscitate status (adjusted odds ratio [aOR] 0.39; 95% CI 0.19, 0.78). Among patients who died, higher surrogate intrinsic religiosity was associated with lower patient receipt of life-sustaining treatments within the last 30 days (aOR 0.66; 95% CI 0.45, 0.97). Belief in miracles (aOR 0.30; 95% CI 0.10, 0.96) and higher intrinsic religiosity (aOR 0.70; 95% CI 0.53, 0.93) were associated with lower hospice utilization. Conclusion: Few religious variables are associated with end-of-life preferences or treatment. Belief in miracles and intrinsic religiosity may affect treatment and should be identified and explored with surrogates by trained chaplains or other clinicians with appropriate training.en_US
dc.eprint.versionAuthor's manuscripten_US
dc.identifier.citationTorke AM, Fitchett G, Maiko S, et al. The Association of Surrogate Decision Makers' Religious and Spiritual Beliefs With End-of-Life Decisions. J Pain Symptom Manage. 2020;59(2):261-269. doi:10.1016/j.jpainsymman.2019.09.006en_US
dc.identifier.urihttps://hdl.handle.net/1805/29189
dc.language.isoen_USen_US
dc.publisherElsevieren_US
dc.relation.isversionof10.1016/j.jpainsymman.2019.09.006en_US
dc.relation.journalJournal of Pain and Symptom Managementen_US
dc.rightsPublisher Policyen_US
dc.sourcePMCen_US
dc.subjectSpiritualityen_US
dc.subjectReligionen_US
dc.subjectProxyen_US
dc.subjectSurrogateen_US
dc.subjectDecision makingen_US
dc.subjectEnd of Lifeen_US
dc.titleThe Association of Surrogate Decision Makers’ Religious and Spiritual Beliefs with End of Life Decisionsen_US
dc.typeArticleen_US
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