Browsing by Subject "Motherhood"

Now showing 1 - 3 of 3
  • Thumbnail Image
    Item
    Embryo Adoption: Implications of Personhood, Marriage, and Parenthood
    (2008-04-14T12:30:19Z) McMillen, Brooke Marie; Brand, Peggy Zeglin; Eberl, Jason T.; Burke, Michael B.
    One’s personal claims regarding personhood will influence his moral belief regarding embryo adoption. In Chapter One, I consider the personhood of the human embryo. If the human embryo is a person, we are morally obligated to permit the practice of embryo adoption as an ethical means to save human persons. However, for those who do not claim that an embryo is a person at conception, embryo adoption is not a necessary practice because we have no moral obligation to protect them. There are still others who claim that personhood is gained at some point during gestation when certain mental capacities develop. I offer my own claim that consciousness and sentience as well as the potential to be self-conscious mark the beginning of personhood. Embryo adoption raises several questions surrounding the institution of marriage. Due to its untraditional method of procreation, embryo adoption calls into question the role of procreation within marriage. In Chapter Two, I explore the nature of the marriage relationship by offering Lisa Cahill’s definition of marriage which involves both a spiritual and physical dimension, and then I describe the concept of marriage from different perspectives including a social, religious, and a personal perspective. From a personal perspective, I explore the relationship between marriage and friendship. Finally, I describe how the concept of marriage is understood today and explore the advantages to being married as opposed to the advantages of being single. Embryo adoption changes the way we customarily think about procreation within a family because in embryo adoption, couples are seeking an embryo from another union to be implanted into the woman. This prompts some philosophers to argue that embryo adoption violates the marriage relationship. In Chapter Three, I further consider the impact of embryo adoption on the family as an extension of the marital relationship as well as the impact of embryo adoption on the traditional roles of motherhood and fatherhood. I examine motherhood by looking at how some philosophers define motherhood and when these philosophers claim a woman becomes a mother. After considering these issues regarding motherhood, I examine the same issues surrounding fatherhood. Peg Brand, PhD., Chair
  • Thumbnail Image
    Item
    "Motherhood is Our Common Denominator": A Phenomenological Analysis of the Experiences of HIV-Positive Mothers
    (2011-03-09) Reichert, Erica S.; Foote, Carrie E.; Aponte, Robert; Fife, Betsy Louise
    This study explored the experiences of raising children in the context of living with HIV/AIDS. In the fall of 2007, semi-structured qualitative interviews were conducted with 17 HIV-positive mothers (8 African American and 9 white) living in Indiana. Spillover theory was used to describe the interacting effects of the experience of living with HIV/AIDS and the experience of motherhood on one another. Findings indicate that maternal ideologies critically affected how the women experienced both their HIV-positive status and their mothering experiences. Findings also show that the mothers developed strategies to help them reconcile their valued identity as mothers with a stigmatized identity as HIV-positive women. Recommendations are made regarding directions for future research, social policy, and social service provision.
  • Thumbnail Image
    Item
    Transnational Mothers and the Construction of Alternative Meanings of Motherhood
    (2011-03-14) Escobar, Juliana Quintero; Parrish-Sprowl, John; Bell, Linda G.; Goering, Elizabeth M.
    During the 20th century, production and labor flows across borders have increased the frequency of transnational constituted families. In the past, family configurations across borders were composed primarily of an immigrant male income-producer living apart from women and children who remained in the sending country. In contrast, in recent years more women are also leaving their loved ones behind in order to become their family’s main source of income. In many cases, women even leave their children to be cared for by their relatives. This social phenomenon is now known as transnational motherhood. In the U.S., transnational motherhood has become increasinly common, particulalry among women of Filipino and Latin American origins. The new trends of transnational motherhood, challenge mainstream western ideas about family configuration and in particular, about women’s maternal role. Whereas in Western cultures mothering is generally understood as a practice that involves the physical presence, nurturance and training of children for adulthood, transnational mothers generally choose physical separation in order to better their children material conditions. Consequently, transnational mothers may suffer as a result of social stigma and peer pressure of 'good mothering'. The present study examined the processes of meaning construction that serve to promote and negotiate motherhood identity and stigma management among Mexican mothers who left their children back in their country. In doing so, this study relied on theoretical frameworks about ideology, identity construction, social roles and stigma management.