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Item A Critical Literature Review of Social Class in American Sociology(2012-11-29) Mouser, Brandon L.; Seybold, Peter James, 1950-; Modibo, Najja N.; White, Robert W. (Robert William), 1958-A theoretical understanding of stratification and inequality is necessary to understand social phenomena in general. Unfortunately, professional sociology in the United States has historically promoted a limited theoretical understanding of stratification that tends to ignore economic realities, social structures, institutional mechanisms, power relations, and other important factors such as racial discrimination in reproducing social class. In fact, mainstream sociology has replaced class-based theories altogether with the concept of socio-economic status (SES) and, at the same time, all too often embraces problematic theories that justify inequality. This critical literature review of social class in American sociology attempts to: 1) provide a more comprehensive history of sociological theory in the United States regarding stratification and social class, 2) expose the sociological factors affecting these social theories and concepts, and 3) deconstruct and critique mainstream social theories that offer weak explanations of stratification.Item Culture Wars and COVID-19 Conduct: Christian Nationalism, Religiosity, and Americans’ Behavior During the Coronavirus Pandemic(Wiley, 2020-07-26) Perry, Samuel L.; Whitehead, Andrew L.; Grubbs, Joshua B.; Sociology, School of Liberal ArtsDuring the COVID‐19 pandemic, Americans’ behavioral responses were quickly politicized. Those on the left stressed precautionary behaviors, while those on the (religious) right were more likely to disregard recommended precautions. We propose the far right response was driven less by partisanship or religiosity per se, but rather by an ideology that connects disregard for scientific expertise; a conception of Americans as God's chosen and protected people; distrust for news media; and allegiance to Trump―Christian nationalism. Analyzing panel data collected in the thick of the COVID‐19 crisis, we find Christian nationalism was the leading predictor that Americans engaged in incautious behavior like eating in restaurants, visiting family/friends, or gathering with 10+ persons (though not attending church), and was the second strongest predictor that Americans took fewer precautions like wearing a mask or sanitizing/washing one's hands. Religiosity, in contrast, was the leading predictor that Americans engaged in more frequent precautionary behaviors. Findings document that Christian nationalism, not religious commitment per se, undergirded the far‐right response to COVID‐19 that disregarded precautionary recommendations, thus potentially worsening the pandemic.Item Informing practice and sabotaging membership growth: an ideological rhetorical analysis of discursive materials from Kiwanis International(2015-08) Stokes, Tonja LaFaye; Dobris, Catherine A.; Parrish-Sprowl, John; Goering, Elizabeth M.This study utilizes an ideological rhetorical analysis, applying Marxist and Feminist lenses, to artifacts from Kiwanis International, a prominent global service organization. These artifacts are: "The Permanent Objects of Kiwanis," guiding principles that were codified in 1924; "The Man Who Was God": a brief story about transforming from Kiwanis member to "Kiwanian," published in 1935 and 1985, respectively; and the 2012 "Join the Club" Membership Brochure. The rhetoric of discursive materials is one of the most salient representations of group ideology. In turn, ideology, particularly when it reflects and perpetuates social hegemony, has a normalizing effect on itself. Ideology shapes identity; identity shapes strategies to set process norms that create social cohesion. Norms of social cohesion become culture; culture reinforces ideology. When these components mirror social hegemony and replicate hegemonic power, they create institutions, like service organizations; these institutions then legitimate and normalize positions of social privilege. Ultimately, ideology and social hegemony reveal themselves through organizational and member practices and organizationally-produced discursive material. The purpose of this study is to analyze the historical, socio-political, and socio-cultural roots of Kiwanis International in order to draw logical conclusions about the organization's ideology for the purposes of understanding how that ideology contributes to, justifies, and perpetuates an unconscious, neo-colonial view of philanthropy. Kiwanis International, on an organizational (macro) level and at the club/member (micro) level, is structured around positions of racial, ethnic, socio-economic, linguistic, gender, and religious privilege, and so mimics the hegemonic power centers and dominant ideologies of society at large. In turn, the products and practices of the organization reflect these positions of privilege and inhibits the organization's ability to attract traditionally excluded, disenfranchised, or under-represented groups. Understanding that it is a contentious and futile to simply point where power relations exist and assert themselves, this study emphasizes where "othering" occurs in hopes of mitigating relations of domination and oppression between Kiwanis members and perspective members, and of moving forward the interests of those who have not traditionally been counted among Kiwanis' members but whose presence could save the organization.Item Outlaw, outcast, and Obergefell: an analysis of the United States Supreme Court’s ideology in cases that impact the LGBT community(2017-09-13) Handlon, Russell L., Jr.; Dobris, CatherineThis study employs an ideological rhetorical analysis to investigate three United States Supreme Court decisions concerning the liberties of the LGBT community. An analysis of the rhetoric from these cases for both the majority and dissenting opinions is conducted. These artifacts include Lawrence v. Texas (2003), United States v. Windsor (2013), and Obergefell v. Hodges (2015). The purpose of this study is to analyze the rhetoric of these cases to understand the themes undergirding decisions about cases concerning the LGBT community. Themes of liberty, fundamental rights, equal protection, power, and polarization emerge in this study. Ultimately, it is determined that two groups are impacted by these decisions, these groups include the LGBT community and religious members who deem homosexuality as immoral.Item Transnational Mothers and the Construction of Alternative Meanings of Motherhood(2011-03-14) Escobar, Juliana Quintero; Parrish-Sprowl, John; Bell, Linda G.; Goering, Elizabeth M.During the 20th century, production and labor flows across borders have increased the frequency of transnational constituted families. In the past, family configurations across borders were composed primarily of an immigrant male income-producer living apart from women and children who remained in the sending country. In contrast, in recent years more women are also leaving their loved ones behind in order to become their family’s main source of income. In many cases, women even leave their children to be cared for by their relatives. This social phenomenon is now known as transnational motherhood. In the U.S., transnational motherhood has become increasinly common, particulalry among women of Filipino and Latin American origins. The new trends of transnational motherhood, challenge mainstream western ideas about family configuration and in particular, about women’s maternal role. Whereas in Western cultures mothering is generally understood as a practice that involves the physical presence, nurturance and training of children for adulthood, transnational mothers generally choose physical separation in order to better their children material conditions. Consequently, transnational mothers may suffer as a result of social stigma and peer pressure of 'good mothering'. The present study examined the processes of meaning construction that serve to promote and negotiate motherhood identity and stigma management among Mexican mothers who left their children back in their country. In doing so, this study relied on theoretical frameworks about ideology, identity construction, social roles and stigma management.