The Moral Thinking of Macbeth

dc.contributor.authorKeller, J. Gregory
dc.date.accessioned2012-08-27T14:38:08Z
dc.date.available2012-08-27T14:38:08Z
dc.date.issued2005-04
dc.description.abstractIn her article, "Thinking and Moral Considerations," Hannah Arendt provides a provocative approach to the question of evil by suggesting that banal evil—the most common kind—may arise directly from thoughtlessness. If that is so, thinking may provide an antidote to evil. Learning to think would then offer the individual and society protection against the dangers of thoughtless evil. She further suggests that thinking may clear the way for a form of judging that "when the chips are down" may turn people toward right rather than wrong, beauty rather than ugliness. In this essay I address her claim by noting an example of apparently thoughtless evil, the murder of Duncan by Macbeth, and by showing how this event clarifies Arendt's thesis, including both its weaknesses and its strengths. The use of Macbeth will amount to a sketch of certain features of the play particularly relevant to this ethical issue, followed by an analysis of ways Arendt's thesis connects with the murder of Duncan.en_US
dc.identifier.citationKeller, J Gregory. "The Moral Thinking Of Macbeth." Philosophy And Literature 29.1 (2005): 41-56.en_US
dc.identifier.issn0190-0013
dc.identifier.other1086-329X
dc.identifier.urihttps://hdl.handle.net/1805/2916
dc.language.isoen_USen_US
dc.publisherThe Johns Hopkins University Pressen_US
dc.subjectaestheticsen_US
dc.subjectevilen_US
dc.subjectliteratureen_US
dc.subjectmoralityen_US
dc.titleThe Moral Thinking of Macbethen_US
dc.typeArticleen_US
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