All the Pieces Matter: Fragmentation-as-Agency in the Novels of Edwidge Danticat, Michelle Cliff, and Shani Mootoo

dc.contributor.advisorSpringer, Jennifer Thorington
dc.contributor.authorMorguson, Alisun
dc.contributor.otherFox, Stephen L.
dc.contributor.otherHenry Anthony, Ronda C.
dc.date.accessioned2013-01-30T15:59:55Z
dc.date.available2013-01-30T15:59:55Z
dc.date.issued2013-01-30
dc.degree.date2012en_US
dc.degree.disciplineDepartment of Englishen
dc.degree.grantorIndiana Universityen_US
dc.degree.levelM.A.en_US
dc.descriptionIndiana University-Purdue University Indianapolis (IUPUI)en_US
dc.description.abstractThe fragmented bodies and lives of postcolonial Caribbean women examined in Caribbean literature beget struggle and psychological ruin. The characters portrayed in novels by postcolonial Caribbean writers Edwidge Danticat, Michelle Cliff, and Shani Mootoo are marginalized as “Other” by a Western patriarchal discourse that works to silence them because of their gender, color, class, and sexuality. Marginalization participates in the act of fragmentation of these characters because it challenges their sense of identity. Fragmentation means fractured; in terms of these fictive characters, fragmentation results from multiple traumas, each trauma causing another break in their wholeness. Postcolonial scholars have identified the causes and effects of fragmentation on the postcolonial subject, and they argue one’s need to heal because of it. Danticat, Cliff, and Mootoo prove that wholeness is not possible for the postcolonial Caribbean woman, so rather than ruminate on that truth, they examine the journey of the postcolonial Caribbean woman as a way of making meaning of the pieces of her life. This project contends that fragmentation – and the fracture it produces – does not bind these women to negative existences; in fact, the female subjects of Danticat, Cliff, and Mootoo locate power in their fragmentation. The texts studied include Danticat’s "Breath, Eyes, Memory" (1994) and "The Farming of Bones" (1999), Cliff’s "Abeng" (1984) and "No Telephone to Heaven" (1987), and Mootoo’s "Cereus Blooms at Night" (1996) and "He Drown She in the Sea" (2005).en_US
dc.identifier.urihttps://hdl.handle.net/1805/3218
dc.identifier.urihttp://dx.doi.org/10.7912/C2/394
dc.language.isoen_USen_US
dc.subjectCaribbeanen_US
dc.subjectdiasporaen_US
dc.subjectLiterature
dc.subjectFeminist
dc.subjectIdentity
dc.subjectFragmentation
dc.subjectPostcolonial
dc.subjectCulture
dc.subjectEdwidge Danticat
dc.subjectMichelle Cliff
dc.subjectShani Mootoo
dc.subject.lcshDanticat, Edwidge, 1969- -- Breath, eyes, memory -- Criticism and interpretationen_US
dc.subject.lcshDanticat, Edwidge, 1969- -- Farming of bones -- Criticism and interpretationen_US
dc.subject.lcshCliff, Michelle -- Abeng -- Criticism and interpretationen_US
dc.subject.lcshCliff, Michelle -- No telephone to heaven -- Criticism and interpretationen_US
dc.subject.lcshMootoo, Shani -- Cereus blooms at night -- Criticism and interpretationen_US
dc.subject.lcshMootoo, Shani -- He drown she in the sea -- Criticism and interpretationen_US
dc.subject.lcshFeminist literary criticismen_US
dc.subject.lcshGender identity in literatureen_US
dc.subject.lcshIdentity (Psychology) in literatureen_US
dc.subject.lcshIdentity (Philosophical concept) in literatureen_US
dc.subject.lcshCaribbean literature (English) -- Women authors -- History and criticismen_US
dc.subject.lcshViolence in literatureen_US
dc.subject.lcshWomen and literature -- Caribbean Areaen_US
dc.subject.lcshPower (Philosophy) in literatureen_US
dc.subject.lcshSelf-consciousness (Awareness) in literatureen_US
dc.subject.lcshSelf in literatureen_US
dc.subject.lcshWomen -- Identityen_US
dc.subject.lcshWomen -- Caribbean Area -- Social conditionsen_US
dc.subject.lcshSex role -- Caribbean Areaen_US
dc.titleAll the Pieces Matter: Fragmentation-as-Agency in the Novels of Edwidge Danticat, Michelle Cliff, and Shani Mootooen_US
dc.typeThesis
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