Embryo Adoption: Implications of Personhood, Marriage, and Parenthood

dc.contributor.advisorBrand, Peggy Zeglin
dc.contributor.authorMcMillen, Brooke Marie
dc.contributor.otherEberl, Jason T.
dc.contributor.otherBurke, Michael B.
dc.date2008en
dc.date.accessioned2008-04-14T12:30:19Z
dc.date.available2008-04-14T12:30:19Z
dc.date.issued2008-04-14T12:30:19Z
dc.degree.disciplineDepartment of Philosophyen
dc.degree.grantorIndiana Universityen
dc.degree.levelM.A.en
dc.descriptionIndiana University-Purdue University Indianapolis (IUPUI)en
dc.description.abstractOne’s personal claims regarding personhood will influence his moral belief regarding embryo adoption. In Chapter One, I consider the personhood of the human embryo. If the human embryo is a person, we are morally obligated to permit the practice of embryo adoption as an ethical means to save human persons. However, for those who do not claim that an embryo is a person at conception, embryo adoption is not a necessary practice because we have no moral obligation to protect them. There are still others who claim that personhood is gained at some point during gestation when certain mental capacities develop. I offer my own claim that consciousness and sentience as well as the potential to be self-conscious mark the beginning of personhood. Embryo adoption raises several questions surrounding the institution of marriage. Due to its untraditional method of procreation, embryo adoption calls into question the role of procreation within marriage. In Chapter Two, I explore the nature of the marriage relationship by offering Lisa Cahill’s definition of marriage which involves both a spiritual and physical dimension, and then I describe the concept of marriage from different perspectives including a social, religious, and a personal perspective. From a personal perspective, I explore the relationship between marriage and friendship. Finally, I describe how the concept of marriage is understood today and explore the advantages to being married as opposed to the advantages of being single. Embryo adoption changes the way we customarily think about procreation within a family because in embryo adoption, couples are seeking an embryo from another union to be implanted into the woman. This prompts some philosophers to argue that embryo adoption violates the marriage relationship. In Chapter Three, I further consider the impact of embryo adoption on the family as an extension of the marital relationship as well as the impact of embryo adoption on the traditional roles of motherhood and fatherhood. I examine motherhood by looking at how some philosophers define motherhood and when these philosophers claim a woman becomes a mother. After considering these issues regarding motherhood, I examine the same issues surrounding fatherhood. Peg Brand, PhD., Chairen
dc.identifier.urihttps://hdl.handle.net/1805/1613
dc.identifier.urihttp://dx.doi.org/10.7912/C2/419
dc.language.isoen_USen
dc.subjectEmbryo adoptionen
dc.subjectEmbryo rescueen
dc.subjectEmbryoen
dc.subjectAdoptionen
dc.subjectRescueen
dc.subjectMotherhooden
dc.subjectFatherhooden
dc.subjectMarriageen
dc.subjectPersonhooden
dc.subjectGestationen
dc.subjectConceptionen
dc.subjectReproductive technologyen
dc.subjectReproductionen
dc.subjectSurrogacyen
dc.subjectConsciousen
dc.subjectConsciousnessen
dc.subjectSentienceen
dc.subjectPersonen
dc.subjectSelf-consciousen
dc.subjectSelf-consciousnessen
dc.subjectProcreationen
dc.subjectConjugal unionen
dc.subjectMarriage relationshipen
dc.subjectProcreateen
dc.subjectPregnancyen
dc.subjectGenetic motherhooden
dc.subjectGestational motherhooden
dc.subjectSocial motherhooden
dc.subjectGenetic fatheren
dc.subjectSocial fatheren
dc.subjectMotheren
dc.subjectMotherhooden
dc.subjectFatheren
dc.subjectFatherhooden
dc.subjectIVFen
dc.subjectIn vitroen
dc.subjectIn vitro fertilizationen
dc.subjectPregnancyen
dc.subjectPostnatal adoptionen
dc.subjectAlthausen
dc.subjectAquinasen
dc.subjectConeeen
dc.subjectCrosbyen
dc.subjectDeGraziaen
dc.subjectFinnisen
dc.subjectForden
dc.subjectLockeen
dc.subjectLoveringen
dc.subjectMcMahanen
dc.subjectParfiten
dc.subjectQuinnen
dc.subjectSingeren
dc.subjectSumneren
dc.subjectThomsonen
dc.subjectTooleyen
dc.subjectWarrenen
dc.subjectCahillen
dc.subjectMolleren
dc.subjectLandauen
dc.subjectMillen
dc.subjectCatholicen
dc.subjectLutheranen
dc.subjectCalvinisten
dc.subjectCalvinismen
dc.subjectAristotleen
dc.subjectCatholicismen
dc.subjectKanten
dc.subjectParsonsen
dc.subjectPrimoratzen
dc.subjectFeldmanen
dc.subjectFirestoneen
dc.subjectTonti-Filippinien
dc.subjectWatten
dc.subjectGeachen
dc.subject.lcshHuman reproductive technology -- Religious aspectsen
dc.subject.lcshHuman embryo -- Transplantationen
dc.subject.lcshAdoption -- Religious aspectsen
dc.subject.lcshMotherhooden
dc.subject.lcshFatherhooden
dc.subject.lcshMarriageen
dc.titleEmbryo Adoption: Implications of Personhood, Marriage, and Parenthooden
dc.typeThesisen
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