Browsing by Subject "zakat"

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    Muslim American Zakat Report 2022
    (Muslim Philanthropy Initiative, Lilly Family School of Philanthropy, 2022-04-14) Siddiqui, Shariq; Wasif, Rafeel; Hughes, Micah; Parlberg, Afshan; Noor, Zeeshan
    Zakat and sadaqa are key Islamic philanthropic traditions. Zakat, the third of five pillars of Islam, is an obligatory act of giving. Sadaqa is voluntary giving beyond the minimum threshold of zakat. Sadaqa can take the form of money, action or abstention; the intention is what defines the act as charitable. This report details the findings on zakat from a self-administered web survey conducted by SSRS for the Indiana University Lilly Family School of Philanthropy. The larger study, of which these findings are a part, surveys the opinions of Muslims and the general population regarding faith customs, donation practices and attitudes, volunteer work, remittances, tolerance, and diversity. SSRS conducted its survey from January 25 through February 15, 2022 with 2,010 adult respondents (age 18 and over), including 1,006 Muslim and 1,004 general population respondents. SSRS reached eligible respondents via a nonprobability web panel sample. We restricted questions about zakat to the Muslim sample.
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    U.S. Muslim Philanthropy after 9/11
    (2017) GhaneaBassiri, Kambiz
    Since 9/11, U.S. Muslim philanthropy has generally been framed in terms of national security and civil liberties. In practice, however, U.S. Muslims’ charitable giving has posed no threat to national security, nor has the government’s closing of some of the largest Muslim relief organizations after 9/11 had the chilling effect that many predicted it would have on U.S. Muslims’ giving. This article argues that American Muslim philanthropy post-9/11 belies enduring presuppositions about the alleged ‘rigidity” of Islamic norms and the alleged “insularity” of the U.S. Muslim community. Each of these presuppositions has yielded widespread misapprehensions about the nature of Muslim philanthropy in the U.S. since 9/11. Contrary to these misapprehensions, the actual philanthropic practice of the U.S. Muslim community in the post-9/11 moment highlights the polyvalence and fluidity of the public practice of Islam. In the fluid space of practice, American Muslims have brought together Islamic vocabularies of charity and American legal and sociopolitical norms regarding philanthropy to forge new relations across groups of varying social, religious, political, cultural, and economic backgrounds.