Browsing by Subject "Native American"

Now showing 1 - 5 of 5
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    Daniel Boone and Joshua, the Mohican: American Lives and American Myths
    (The Pennsylvania State University Press, 2021-11) Wheeler, Rachel; Religious Studies, School of Liberal Arts
    This article compares the life and legend of Daniel Boone (1734–1820) with that of his obscure contemporary, Joshua (1742–1806), a Mohican man whose life unfolded along a remarkably parallel, yet dramatically different course. Both men were born in the East, and moved steadily westward during their lifetimes, on roughly parallel routes. Both men were adept in Native and White ways. Yet Boone died of old age, while Joshua went to a fiery death as an accused witch at the hands of Tenskwatawa, the Shawnee Prophet. Boone became a legend during his own lifetime, while Joshua has remained consigned to a few footnotes. This article asks what narratives of America are possible with Joshua's story at the fore.
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    Genetic Admixture and Survival in Diverse Populations with Pulmonary Arterial Hypertension
    (American Thoracic Society, 2020-06-01) Karnes, Jason H.; Wiener, Howard W.; Schwantes-An, Tae-Hwi; Natarajan, Balaji; Sweatt, Andrew J.; Chaturvedi, Abhishek; Arora, Amit; Batai, Ken; Nair, Vineet; Steiner, Heidi E.; Giles, Jason B.; Yu, Jeffrey; Hosseini, Maryam; Pauciulo, Michael W.; Lutz, Katie A.; Coleman, Anna W.; Feldman, Jeremy; Vanderpool, Rebecca; Tang, Haiyang; Garcia, Joe G.N.; Yuan, Jason X.J; Kittles, Rick; de Jesus Perez, Vinicio; Zamanian, Roham T.; Rischard, Franz; Tiwari, Hemant K.; Nichols, William C.; Benza, Raymond L.; Desai, Ankit A.; Medicine, School of Medicine
    Rationale: Limited information is available on racial/ethnic differences in pulmonary arterial hypertension (PAH).Objectives: Determine effects of race/ethnicity and ancestry on mortality and disease outcomes in diverse patients with PAH.Methods: Patients with Group 1 PAH were included from two national registries with genome-wide data and two local cohorts, and further incorporated in a global meta-analysis. Hazard ratios (HRs) and 95% confidence intervals (CIs) were calculated for transplant-free, all-cause mortality in Hispanic patients with non-Hispanic white (NHW) patients as the reference group. Odds ratios (ORs) for inpatient-specific mortality in patients with PAH were also calculated for race/ethnic groups from an additional National Inpatient Sample dataset not included in the meta-analysis.Measurements and Main Results: After covariate adjustment, self-reported Hispanic patients (n = 290) exhibited significantly reduced mortality versus NHW patients (n = 1,970) after global meta-analysis (HR, 0.60 [95% CI, 0.41-0.87]; P = 0.008). Although not significant, increasing Native American genetic ancestry appeared to account for part of the observed mortality benefit (HR, 0.48 [95% CI, 0.23-1.01]; P = 0.053) in the two national registries. Finally, in the National Inpatient Sample, an inpatient mortality benefit was also observed for Hispanic patients (n = 1,524) versus NHW patients (n = 8,829; OR, 0.65 [95% CI, 0.50-0.84]; P = 0.001). An inpatient mortality benefit was observed for Native American patients (n = 185; OR, 0.38 [95% CI, 0.15-0.93]; P = 0.034).Conclusions: This study demonstrates a reproducible survival benefit for Hispanic patients with Group 1 PAH in multiple clinical settings. Our results implicate contributions of genetic ancestry to differential survival in PAH.
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    Giving and Red Cloud Indian School : fiscal years 2007-2011
    (2017-12-11) Ehlman, Matthew P.; Burlingame, Dwight; Artman, Carl J.; DeMallie, Raymond; Witkowski, Greg
    This dissertation focuses on the philanthropic partnerships at Red Cloud Indian School, a private-public religious partnership that educates approximately 600 Lakota students on the Pine Ridge Indian Reservation in South Dakota, during the worst recession since the Great Depression – 2007 through 2011. Research finds that during this time contributions fell for Native American organizations, educational and religious organizations. Despite these realities, contributions to Red Cloud Indian School increased. Red Cloud Indian School attempted numerous fundraising approaches dating back to the late 1880s with the support from Sister Katherine Drexel. Throughout the decades Red Cloud Indian School relied on contributions from networks, including friends of the Society of Jesus, the Black and Indian Mission, and a national direct mail program. These fundraising efforts fluctuated significantly since the mid-century and plateau in the early 2000s forcing a board directed change to raise additional financial support. This dissertation examines the research question: “In what ways do high net worth individual supporters understand their relationship to Red Cloud Indian School from Fiscal Years 2007 through 2011 which led to an increase in financial support of fortyfour percent (44%) over the five-year period.” This study provides an example of donor relationships with an organization, in particular engaging donors who support educational organizations for indigenous populations. Understanding the donors’ perceptions, desires, and motivations for directing their philanthropic activity specific to Red Cloud will complement the quantitative research that has been completed regarding high net worth donors. This study uses an emergent qualitative design, which allows the study to evolve and be as malleable as possible in order to follow the interviewees and explore information uncovered.
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    Marking Time in the San Gabriel Mission Garden
    (Routledge / Taylor & Francis, 2014-03-03) Kryder-Reid, Elizabeth
    Each of the twenty‐one missions constructed from 1769 to 1823 by Franciscans and Native American “neophytes” along the California coast and inland valleys has some form of a “mission garden” as part of the contemporary landscape. These ornamental gardens, in contrast to the more utilitarian uses of the landscape during the colonial era, were first constructed in Santa Barbara in 1872 and continued to be built throughout the twentieth century in the central courtyards and forecourts of the missions. Using historical documentary and visual evidence, as well as analysis of the contemporary sites, this paper analyzes features such as sundials, inscriptions, memorials, and ruins (both real and fabricated) as physical, metaphorical, and metaphysical markers of time. In this construction of time, past, present, and future are implicated both in the gardens’ design elements and in their reception by those who produced and consume the landscape. Specifically, the gardens are cast as peaceful, beautiful oases in which visitors can “step back” to a simpler time. They commemorate the lives lived and lost in the missions, and they signal the biblical associations of the cloister gardens as Edenic sanctuaries and portents of a paradise yet to come. The time markers operate in a recursive way to locate the spaces in a broader historical narrative and to signify "heritage" in contemporary cultural practice. Even as the missions are promoted as iconic sites in the state's origin story, these time markers in the mission garden operate to mediate contradictory meanings of the sites' colonial heritage.
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    Of, By, and For Which People? Government and Contested Heritage in the American Midwest
    (Palgrave Macmillan, 2018) Kryder-Reid, Elizabeth; Zimmerman, Larry, J.
    Two government-owned and managed heritage sites in Indiana, USA, offer an opportunity to explore the role of governments in adjudicating the competing paradigms of value and contested uses. Strawtown Koteewi is a Hamilton County park and Mounds State Park is part of the Indiana Department of Natural Resources statewide park system. Each site has come under scrutiny in recent years. Strawtown Koteewi is one of the most significant sites in the area for understanding the history of Native peoples. After almost a decade of archaeological excavations, several Native American groups, under the auspices of the Native American Graves Protection and Repatriation Act (NAGPRA), initiated repatriation processes for the recovery of human remains, and some objected to the ongoing archaeological research. At Mounds State Park a coalition of citizens opposed a planned dam project intended to ensure a safe and plentiful water supply and to spur economic development in the area. In each case, the government entities have had to navigate the political landscapes of competing claims about the sites. These case studies expose the fissures between authorized heritage discourse and the paradigms of meaning among the diverse constituencies of the sites, and they highlight the tenuous position of public governance in privileging competing cultural, economic, and social interests. While not unique, the state and county agencies’ positions within these fields of power and their strategic choices reveal some of the barriers and constraints that limit their actions as well as the deep-seated ideologies of policies that perpetuate settler colonial politics in the control and interpretation of indigenous heritage.