Browsing by Subject "Abolition"

Now showing 1 - 5 of 5
  • Thumbnail Image
    Item
    Anti-slavery movement, Britain
    (Blackwell Publishing, 2009-04-20) Kelly, Jason M.
    The abolition of slavery in Britain and its Atlantic empire was a protracted process that took centuries to accomplish. While historians often focus on one element of the anti-slavery movement – the abolition campaigns of the late eighteenth century – anti-slavery resistance was, in fact, a much more complex phenomenon that ranged from slave resistance to evangelical pressure to mass boycotts and petitioning. The diversity of anti-slavery resistance in the early modern period necessitates that scholars understand the end of slavery in Britain as the accomplishment of many grassroots movements rather than that of a single, monolithic organization of middling reformers. The abolition of slavery in the British Atlantic took place in three phases. The first phase, lasting roughly from the seventeenth century to the 1770s, saw the expansion of the British slave trade and the earliest, decentralized anti-slavery resistance. The second phase, from the 1770s to 1807, witnessed the rise of massive British support for the abolition of the slave trade, which many leaders believed was the first step in bringing an end to the institution of slavery. The third phase, between 1808 and 1838, brought the legal emancipation of slaves in the British Atlantic world.
  • Thumbnail Image
    Item
    Emerson's Philosophy: A Process of Becoming through Personal and Public Tragedy
    (2019-08) Simonson, Amy L.; Schultz, Jane E.; Rebein, Robert; Graber, Samuel
    This thesis explores Ralph Waldo Emerson’s philosophical becoming throughout decades of reflection and experience, particularly regarding death and slavery. Emerson was a buoyant writer and speaker, but the death of his five-year-old son and protégé, Waldo, challenged the father’s belief in Nature’s goodness and the reality of maintaining a tenaciously optimistic outlook. As he was grieving in the mid-1840s, slavery was threatening the Union, and Emerson was compelled to turn his attention to the subject of human bondage. He began his career indifferent to the plight of slaves, but as legislation about the issue brought it closer to his personal sphere, he was gradually yet firmly gripped by the tragedy of human bondage. These simultaneously existing spheres of sorrow – Waldo’s death and slavery – joined in refining Emerson’s personal philosophy toward greater utilitarian and humanitarian conduct. His letters, journals, essays, and lectures reflect the inward changes caused by outward events, and the conclusions herein are supported by modern grief studies as well as numerous philosophers, literary specialists, and historians.
  • Thumbnail Image
    Item
    Libraries, Prisons, and Abolition
    (2020) Graham, Liv
    The following is a three part series I have written on prisons, libraries, and abolition in conclusion of my coursework. Each Tuesday for three weeks, a new piece will be published on the DLIS blog. The first piece is a guide for library workers who have limited experiences with the prison-industrial complex, providing an overview of prisons, jails, and detention centers in the U.S.; examining the intent and effects of increased incarceration rates; and defining some core tenets of/broad approaches to abolitionist thinking. The second piece focuses on the library as an institution that, produced under the forces of moralistic reformatory thinking, inevitably influenced the operations and procedures of the institution maneuvered under american racial capitalism. It aims to expand our creative thinking on repair work by looking towards how we can disrupt these systematic processes, such as smashing the professional tenet of neutrality and restructuring LIS pedagogy to be led by the most oppressed, as well as what decolonization and anti-violence strategies could look like for caring, sustainable futures of information institutions. The third piece will focus on practical applications of abolitionist, expansive initiatives you can undertake as someone trained in library work, both as an individual outside your job and as a worker within an institution, in order to work in coordination with incarcerated people in autonomous building and movement by facilitating access to information. It will examine the current pressing information crises specifically inside Indiana prisons exacerbated by the Digital Divide; offering programming and outreach ideas; and elaborating on or critiquing contemporary offered solutions/reforms in LIS like employing social workers in the library or divesting from police partnerships inside your library. I currently work as a part-time web services and reference librarian at a community college; because my work experience is primarily in public and academic libraries, these are the institutions which I will mainly focus on in the following pieces.
  • Thumbnail Image
    Item
    Owen Lovejoy and the Coalition for Equality: Clergy, African Americans, and Women United for Abolition
    (The Filson Historical Society and Cincinnati Museum Center, 2020) Kaufman-McKivigan, John R.; History, School of Liberal Arts
  • Thumbnail Image
    Item
    "Tho' We are Deprived of the Privilege of Suffrage": The Henry County Female Anti-Slavery Society Records, 1841-1849
    (2009) Clauser-Roemer, Kendra; McKivigan, John R.; Bingmann, Melissa; Wokeck, Marianne S.
    Without a public arena, the women’s abolitionist movement employed traditional women’s activities in conjunction with writing for publication as their rhetorical force. Female antislavery societies incorporated a range of tactics including sewing clothing for escaped slaves, organizing fund-raising bazaars, and petitioning politicians. As with societies of men, women elected recording secretaries, submitted reports and addresses for newspaper publication, and some groups even developed tracts for public distribution. Denied the right to speak publicly, female antislavery societies used organizational documentation not only as a device to record their activities but also as a persuasive tool to shape public opinion. Many of the female antislavery societies communicated through the antislavery press. Local, regional, and national papers published constitutions, resolutions, reports, and addresses of women’s organizations. The Henry County Female Anti-Slavery Society (HCFASS) maintained vigorous publication activities. During their eight-year existence, from 1841 to 1849, the Free Labor Advocate, a regional antislavery newspaper, published HCFASS resolutions and addresses almost every year. In addition to Indiana periodicals, HCFASS leaders sent publication requests to national newspapers. Although scholars have profiled several New England societies, the characteristics of individual societies in the Midwest remain slim. Since the HCFASS achieved the most prolific publication record of any female society in Indiana it provides a strong case study for female antislavery rhetoric in the Midwest.