Browsing by Author "Vogt, Wendy"

Now showing 1 - 4 of 4
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    The arterial border: negotiating economies of risk and violence in Mexico's security regime
    (Inderscience, 2017) Vogt, Wendy; Anthropology, School of Liberal Arts
    This article examines the material and ideological dimensions of what I conceptualise as Mexico's 'arterial border'. Since the late 1980s, transit routes in Mexico's interior have increasingly become sites of a diffused migration enforcement strategy. Based on long-term ethnographic research along Central American transit routes, I examine how the arterial border has developed historically and is experienced by migrants in local contexts. I pay particular attention to the disjuncture between violent encounters with the state and discourses of security, human rights and humanitarianism that serve to legitimise bordering practices. Such an analysis moves beyond understandings of borders as spatially fixed entities to reimagine them as constantly shifting and dynamic sites of state violence, individual agency and contestation.
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    Dirty Work, Dangerous Others: The Politics of Outsourced Immigration Enforcement in Mexico
    (Berghahn, 2020) Vogt, Wendy; Anthropology, School of Liberal Arts
    While Mexico has been openly critical of US immigration enforcement policies, it has also served as a strategic partner in US efforts to externalize its immigration enforcement strategy. In 2016, Mexico returned twice as many Central Americans as did the United States, calling many to criticize Mexico for doing the United States’ “dirty work.” Based on ethnographic research and discourse analysis, this article unpacks and complicates the idea that Mexico is simply doing the “dirty work” of the United States. It examines how, through the construction of “dirty others”—as vectors of disease, criminals, smugglers, and workers—Central Americans come to embody “matter out of place,” thus threatening order, security, and the nation itself. Dirt and dirtiness, in both symbolic and material forms, emerge as crucial organizing factors in the politics of Central American transit migration, providing an important case study in the dynamics between transit and destination states.
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    Leaving Hate: Social Work and the Journey out of Far-Right Extremism
    (2022-09) Carroll, Danny W., II; Khaja, Khadija; Boys, Stephanie; Hostetter, Carol; Vogt, Wendy
    Over the last 20 years, domestic far-right extremism has risen to become the greatest threat to peace and safety in the United States. In the last few years alone, racialized, minoritized, and marginalized individuals and communities have been increasingly forced to feel the pain and experience the consequences of domestic far-right terrorism. Supposing academics, community leaders, and elected officials seek to combat the rising threat of far-right extremism in the United States, a greater focus must be paid to the lived experiences of men and women seeking to exit extremist groups. This study aimed to better understand the psychosocial processes involved in the disengagement and/or de-radicalization journey of former far-right extremists. Additionally, this study sought to understand better the potential role social work could play in the disengagement and de-radicalization of far-right extremists seeking to exit a life of hate and extremism. Charmaz’s (2014) grounded theory approach provided the framework for this qualitative study. Semi-structured interviews with 18 former white nationalist extremists recruited through community informants and snowball sampling were used to answer the research question; What are the psychosocial processes involved in the disengagement and de-radicalization journey of former far-right extremists, and how do they develop in society? To date, there has not been a study located utilizing grounded theory in disengagement and de-radicalization studies. Additionally, a theory of disengagement and de-radicalization has yet to be explored. This study sought to explore and conceptualize latent social patterns and structures within the disengagement and de-radicalization journey as a means to construct a theoretical frame to better understand one’s journey from a life of hate. Study findings emerged from over 3,500 coded items from 18 transcripts. Eight themes emerged from the data, and a proposed model conceptualizing the psychosocial processes involved in the journey out of far-right extremism is introduced.
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    Rites of the Soil: Exploring the Ritualized Work of a Nonprofit Community Garden
    (2022-12) Alexander, James Robert; Craig, David; Benjamin, Lehn; King, David; Vogt, Wendy
    The field of ritual studies has often been relegated to the disciplines of religious studies and anthropology, and typically understood within a religious context. However, this dissertation applies the study of ritual to a nonprofit organization as a distinct organizational culture that engages in mission driven work that, at times, can also function as a series of deeply meaningful rituals; within ritual studies, this process of practical work taking on enhanced meaning is known as ritualization. Utilizing Ronald Grimes' categories of ritual sensibilities (specifically decorum, magic, ceremony, liturgy, and celebration), this research sought to better understand how the work of The Lord's Acre, a nonprofit community garden dedicated to addressing the conditions of food insecurity, can similarly be viewed as ritualized activities. The study was conducted through the use of intensive participant observation and interviews conducted between 2018-2020 on site in Fairview, North Carolina. The research uncovered several important revelations. First, the work of the garden often hinged upon the use of ritual language, spaces, and objects, and some of the rituals defied the clear categorization under Grimes' schema. Instead, ritual attitudes toward the work under observation became blends of multiple categories, such as celebratory ceremonies, thus helping to reify Grimes' theory. Secondly, at times, the rituals undertaken at the organization resembled rites of passage popularized by Arnold van Gennep and also sustained periods of liminality, or communitas, popularized by Victor Turner, especially in the organization's attempts to build community through educating others about food insecurity. Finally, the research discovered that the practice of liturgy, conventionally thought to reside within religious nonprofit organizations, was active within the organization and thus may also be alive and well within secular nonprofit organizations.