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Browsing by Author "Kostroun, Daniella J., 1970-"
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Item A Formula for Disobedience: Jansenism, Gender and the Feminist Paradox(University of Chicago Press, 2003-09) Kostroun, Daniella J., 1970-Item Henry S. Lane and the birth of the Indiana Republican Party, 1854-1861(2013) Zachary, Lauren E.; Kaufman-McKivigan, John R.; Kostroun, Daniella J., 1970-; Towne, Stephen E., 1961-Although the main emphasis of this study is Lane and his part in the Republican Party, another important part to this thesis is the examination of Indiana and national politics in the 1850s. This thesis studies the development of the Hoosier Republican Party and the obstacles the young organization experienced as it transformed into a major political party. Party leaders generally focused on states like New York and Pennsylvania in national elections but Indiana became increasingly significant leading up to the 1860 election. Though Hoosier names like George Julian and Schuyler Colfax might be more recognizable nationally for their role in the Republican Party, this thesis argues that Lane played a guiding role in the development of the new third party in Indiana. Through the study of primary sources, it is clear that Hoosiers turned to Lane to lead the organization of the Republican Party and to lead it to its success in elections. Historians have long acknowledged Lane’s involvement in the 1860 Republican National Convention but fail to fully realize his significance in Indiana throughout the 1850s. This thesis argues that Lane was a vital leader in Hoosier politics and helped transform the Republican Party in Indiana from a grassroots movement into a powerful political party by 1860.Item Putting Pascal to Practical Use: Jansenist Women at the Peace of Clement IX(2006) Kostroun, Daniella J., 1970-In 1667, a group of French bishops began the process of brokering a truce between Louis XIV, his Jesuit advisors, and the Jansenists. The aim of this truce was to end the conflict surrounding Louis XIV's 1661 decree ordering all members of the Church to sign a formula swearing adherence to two papal bulls condemning the Augustinus, a theological study by the late bishop, Cornelius Jansen. When Jansen's supporters (known as "Jansenists") resisted the formula, the king persecuted them to the point that nineteen French bishops demanded this truce on the grounds that the king had encroached upon ecclesiastical jurisdiction in his zeal to combat Jansenism. The Jansenists, who had suffered fines, imprisonment, and exile, were eager, for the most part, to see this truce succeed. An exception among them, however, was the Port Royal nuns. These women had suffered their own share of deprivation, imprisonment, and even physical violence at the hands of their archbishop for refusing the formula. Yet when presented with the peace agreement, they refused to compromise. This refusal meant that the king was no longer the only person angry with them. Now, even the nuns' staunchest male Jansenist allies had become critical of their position.Item The role of Quakerism in the Indiana women's suffrage movement, 1851-1885 : towards a more perfect freedom for all(2013) Hamilton, Eric L.; Morgan, Anita A.; Kostroun, Daniella J., 1970-; Thuesen, Peter J.As white settlers and pioneers moved westward in the late eighteenth and early nineteenth centuries, some of the first to settle the Indiana territory, near the Ohio border, were members of the Religious Society of Friends (the Quakers). Many of these Quakers focused on social reforms, especially the anti-slavery movement, as they fled the slave-holding states like the Carolinas. Less discussed in Indiana’s history is the impact Quakerism also had in the movement for women’s rights. This case study of two of the founding members of the Indiana Woman’s Rights Association (later to be renamed the Indiana Woman’s Suffrage Association), illuminates the influences of Quakerism on women’s rights. Amanda M. Way (1828-1914) and Mary Frame (Myers) Thomas, M.D. (1816-1888) practiced skills and gained opportunities for organizing a grassroots movement through the Religious Society of Friends. They attained a strong sense of moral grounding, skills for conducting business meetings, and most importantly, developed a confidence in public speaking uncommon for women in the nineteenth century. Quakerism propelled Way and Thomas into action as they assumed early leadership roles in the women’s rights movement. As advocates for greater equality and freedom for women, Way and Thomas leveraged the skills learned from Quakerism into political opportunities, resource mobilization, and the ability to frame their arguments within other ideological contexts (such as temperance, anti-slavery, and education).Item Three Necessary Things: The Indianapolis Free Kindergarten and Children's Aid Society, 1880-1920(2010) Gobel, Erin J.; Morgan, Anita; Barrows, Robert G. (Robert Graham), 1946-; Kostroun, Daniella J., 1970-A group of well-to-do women formally organized the Indianapolis Free Kindergarten and Children’s Aid Society with the goal to open kindergartens for children like Onis Williams. Reverend Oscar C. McCulloch, a social gospel proponent, was influential in organizing these women as well as several other Indianapolis charitable organizations. The clubwomen of the Indianapolis Free Kindergarten and Children’s Aid Society collected funds and goods from local businesses and wealthy businessmen to support their work; the clubwomen also hosted teas, parties, and an annual ball to raise money. At first, the women of the Indianapolis Free Kindergarten and Children’s Aid Society (hereafter IFK) opened kindergartens and distributed clothing to young children in the poorest districts of the city. Over time, however, IFK expanded to include adult programs, programs for children of all ages, and opened a teachers’ training school. This thesis consists of three chapters. The first chapter will focus on the Indiana Primary and Normal Training School, the teacher training school run by IFK. The second chapter will discuss the various social and academic programs available to Indianapolis children, including the actual kindergarten. The third chapter will focus on six different programs available to mothers whose children attended kindergartens and other programs. This thesis will show how some Indianapolis clubwomen used the teacher’s school, the kindergartens, and the programs for mothers of IFK to create a successful Progressive program that endured for nearly seventy years.Item The wisdom of not knowing: the role of humility in Luther's early theological development(2015-03) Stark, Matthew Aaron; Saak, Eric Leland; Kostroun, Daniella J., 1970-; Davis, Thomas J.This is a thesis centering around the importance of humility in Martin Luther's Lectures on Romans, written in 1515-1516. Included are a word study of humility and its derivatives in Luther's original Latin text, an exposition of each usage, and a thematic exegesis of Luther's theology of humility in his Lectures on Romans.Item The Withered Root of Socialism: Social Democratic Revisionism and Parlamentarismus in Germany, 1917-1919(2010) York, Owen Walter; Cramer, Kevin; Kostroun, Daniella J., 1970-; Hoyt, Giles ReidThis thesis examines a group of German intellectuals and politicians who, during World War I, formulated and proposed a democratic ideology based on their interpretation of the German Enlightenment philosopher Immanuel Kant and integrated his ideas with those of Karl Marx, the father of modern socialism. Their theory was an attempt to legitimize democracy in Germany at a time when democratic reforms came to the forefront of German politics. These thinkers advocated a non-revolutionary foundation for social democracy by emphasizing the role of human reason and agency in the process of democratization. Because they had abandoned the need for revolution, which most early nineteenth-century socialists believed was socialism’s ‘final goal,’ these thinkers were known as revisionists. The revisionists’ primary medium through which they espoused their views of social democracy was the journal Sozialistische Monatshefte, which ran from 1893 until 1933. The timeframe on which this argument focuses is the last two years of World War I, when Germany’s failure achieve a victor’s peace opened new avenues for the center-left of the political spectrum to achieve democratic reform. The revisionists sought to carry forward the process of democratization, and by doing so, reconnected with the ideas of the Enlightenment.