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Item Centenarians In The Global South: A View From Ethiopia(Oxford University Press, 2021) Chane, Samson; Adamek, Margaret; School of Social WorkAs global aging advances, the number of centenarians worldwide is greatly increasing. Most of what is known about centenarians comes the Global North. It is not clear what factors contribute to longevity of centenarians in impoverished, mostly rural areas of Global South nations that still lack basic amenities. Cultural differences in the profile, lifestyles, and needs of centenarians in Africa have yet to be documented. Using a case study design, this descriptive inquiry investigated the profiles of centenarians in Ethiopia including religion, marriage, education, occupation, income, and living arrangement. Data were generated through in-depth interviews with nine centenarians (1 woman, 8 men) and were analyzed using descriptive narrative analysis. Respondents were between 100 and 108 years old. All nine were adherents of Orthodox Christianity, had been married, and were great-grandparents. Their adult lives were marked by both residential and marital stability. The Ethiopian centenarians persevered through many losses and hardships with the help of strong community-based social networks. Unlike studies of centenarians in the Global North, most respondents were male and had strict religious upbringings. Understanding the unique profiles of centenarians in the Global South will help to inform research and practice with this growing population of the oldest-old.Item Is a Universal Term for Older Adults Culturally Appropriate? Considering Preferred Terms in Africa(Oxford University Press, 2024-12-31) Adamek, Margaret; Ashirifi, Gifty; Adeniji, Dolapo; Teshome, Abraham; School of Social WorkTerminology matters. For consistency’s sake, one may argue that aging scholars should use one universal term for older adults regardless of what part of the world they are studying. Others may argue that the terms used by scholars in the Global South to refer to older adults should not be dictated by scholars in the Global North. If the term “elder” is a term of respect for older adults in Sub-Saharan Africa, should African scholars writing about aging be required to use the preferred term of the Global North? Can a universal term for older adults be culturally appropriate globally? With such questions in mind, we conducted a mixed methods study of preferred terms for older adults. Respondents included 78 African scholars and practitioners who completed an online survey. For this study we analyzed responses of 13 scholars from 6 African nations who participated in online focus groups. Using descriptive narrative analysis, our results indicate a wide variety of preferred terms for older adults including elder (Ethiopia), elderly, senior citizen, seniors, pensioners, and golden agers (Malawi). Many terms for older adults exist in local dialects—some connoting respect for elders, others that are derogatory. Respondents indicated older Africans prefer terms that convey respect, honor, and endearment. In scholarly dissemination efforts, we recommend a balanced approach with a universal term such as older adults for international audiences and yet leeway for native scholars to use the term for older people (e.g., “elder”) that is a best fit for their culture.